제3호 | 제3호 2021_백제 한성기 瓦塼文化의 성립과 전개

The tile culture in the Hanseong Period of Baekje was confirmed in 42 ruins in Gangwon and Gyeonggi, Incheon and Chungnam-do province, including three ruins that constitute Capital city including castle of Pungnaptoseong, Mongchontoseong and Seokchon-dong cemetray. In the central region, not only the tile itself but also the production technology were introduced from the 2nd century BC, and in the 1st century BC, there was a different tradition from the Narang in the Incheon book area. After the second half of the 2nd century, as can be seen in Chuncheon Udu-dong and Hwaseong Gianri, there was a public figure with technical tradition directly related to Nakrang in the North River basin and southwestern part of Gyeonggi Province. The inflow route of technic of Nakrang is proposed by two routes, one is from Wonsan Bay to the East Coast and the upper North River, and the other is from the west coast and the north of the Han River to the Midwest. From the first half of the 3rd century, the proto three kingdom period tiles featuring gridtanal appear in the Han River basin, which is the re-intelligent acceptance of rituals acquired from the Nakrang residents. From this background, it can be understood that the first and second phases of the proto three kingdom period were converged to the middle of the Han River, centered on Pungnap Saturn, and formed Baekje tiles. The tile manufacture technic of Nakrang, which began to flow into the Han River basin gradually, was converged to the Han River middle-class station along with the system and steelmaking technology, and it would have been re-established in combination with pottery production technology of Baekje. As the elements of tile culture of the Six Dynasty were introduced the culture of tile was in a new phase after the mid 4th century The tiles excavated from local villages after the late 4th century show a clear difference from the aspects of the capital city, in terms of quantity, composition, material, and use context. In the city, the roof of the high-end building was a first-class building member, but the objects flowing into the province were useful or strange, and in some respects they were given a somewhat special meaning and dedicated to other purposes. The tiles excavated from local villages reflect the situation in which the prosperity of the evangelical culture centered on the capital city is spread to the provinces in the process of distribution of human transportation and logistics.